A post which accepts a certain amount of drinking, and even drunkenness, on Simchas Torah, but warns against overdoing it

Barf! huh, yeah
What is it good for
Absolutely nothing
Uh-huh
Barf! huh, yeah
What is it good for
Absolutely nothing
Say it again, y'all

Barf! huh, Gevalt!
What is it good for
Absolutely nothing
Listen to me

Ohhh, Barf, I reprove
Because it means destruction
Of innocent booze

Barf means tears
When mothers view the muddle
With their sons face down
In a single-malt puddle

I said, Barf! huh
Gevalt, y'all
What is it good for
Absolutely nothing
Say it again

Barf! Gevalt!
What is it good for
Absolutely nothing
Listen to me

Barf! it ain't nothing
But a tragedy
Barf, friend only to the distillery
Ooooh, Barf
It's an enemy to all Yid-kind
The point of barf blows my mind
Barf has caused unrest
Within the younger generation
Engorgement then disgorgement
Who wants to barf
Aaaaah, barf-huh
Gevalt y'all
What is it good for
Absolutely nothing
Say it, say it, say it
Barf! huh
What is it good for
Absolutely nothing
Listen to me

Barf, huh, yeah
What is it good for
Absolutely nothing
Uh-huh
Barf, huh, yeah
What is it good for
Absolutely nothing
Say it again y'all
Barf! huh, Gevalt
What is it good for
Absolutely nothing
Listen to me

Barf, it ain't nothing but bad for Jewry
Barf, it's got one friend
That's the brewery
Ooooh, barf has shattered
Many a young man's seuda
Made him discolored, bitter and putrid
Yom Tov is much too short and precious
To spend unconscious these days
Barf can't give simcha
It can only take it away

Ooooh, Barf! huh
Gevalt y'all
What is it good for
Absolutely nothing
Say it again

Barf, whoa, Gevalt
What is it good for
Absolutely nothing
Listen to me

Barf, it ain't nothing but bad for Jewry
Barf, friend only to the brewery
Simcha, joy and moderation
Tell me, is there no place for them today
They say we must binge to have our simcha
Hashem knows there's got to be a better way

Ooooooh, Barf! huh
Gevalt y'all
What is it good for
You tell me
Say it, say it, say it, say it

Barf, huh
Gevalt y'all
What is it good for
Stand up and shout it
Nothing

Gut Yom Tov!

Yom Kippur

Gemar Chasimah Tovah!

Easy Fast!

Here is "Yom Kippur in a Nutshell" from chabad.org:

Yom Kippur is the holiest day of the year--the day on which we are closest to G‑d and to the quintessence  of our own souls. It is the Day of Atonement -- "For on this day He will forgive you, to purify you, that you be cleansed from all your sins before G‑d" (Leviticus 16:30).

For twenty-six hours--from several minutes before sunset on Tishrei 9 to after nightfall on Tishrei 10--we "afflict our souls": we abstain from food and drink, do not wash or anoint our bodies, do not wear leather shoes, and abstain from marital relations.

Before Yom Kippur we perform the Kaparot atonement service; we request and receive honey cake, in acknowledgement that we are all recipients in G-d's world and in prayerful hope for a sweet and abundant year; eat a festive meal, immerse in a mikvah, and give extra charity. Late afternoon we eat the pre-fast meal, following which we bless our children, light a memorial candle as well as the holiday candles, and go to the synagogue for Kol Nidrei services.

In the course of Yom Kippur we hold five prayer services: Maariv, with its solemn Kol Nidrei service, on the eve of Yom Kippur; Shacharit--the morning prayer; Musaf, which includes a detailed account of the Yom Kippur Temple service; Minchah, which includes the reading of the Book of Jonah; and Ne'illah, the "closing of the gates" service at sunset. We say the Al Chet confession of sins eight times in the course of Yom Kippur, and recite Psalms every available moment.

The day is the most solemn of the year, yet an undertone of joy suffuses it: a joy that revels in the spirituality of the day and expresses the confidence that G-d will accept our repentance, forgive our sins, and seal our verdict for a year of life, health and happiness. When the closing Ne'illah service climaxes in the resounding cries of "Hear O Israel... G-d is one" and a single blast of the shofar, followed by the proclamation, "Next year in Jerusalem." Then joy erupts in song and dance (a Chabad custom is to sing the lively "Napoleon's March"), followed by the festive after-fast meal, making the evening after Yom Kippur a Yom Tov (festival) in its own right.